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As with atimia, those punished with civil death generally suffered a complete loss of citizenship rights (in some early Germanic texts, outlaw status meant a 'loss of peace' that was comparable to becoming a wolf, since the outlaw had to 'live in the forest').
In extreme cases, civil death could be injurious or fatal, since outlaws could be killed by anyone with impunity, or have their property seized.
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Feeling disconnected with her teenage son, a protective mother decides to step outside of her comfort zone and take him camping.
But as soon as she arrives, she begins butting heads with ...
In most medieval contexts, political rights held little substantive meaning.
But the civil death model carried over into parts of modern criminal law." - Practice of 'Civil Death' Is Carried over to the British Colonies in America "Criminal disenfranchisement has its roots in the punishment of 'civil death,' imposed for criminal offences under Greek, Roman, Germanic and later Anglo-Saxon law.
These are among the key findings of a national survey of dating and relationships in the digital era, the first dedicated study of this subject by the Pew Research Center’s Internet Project since 2005.